Before reading this article on the seven African powers it is recommended that you read the prior articles titled (1) The seven African gods, African, Hispanic, Religion (2) The seven African gods, dillogun, divination.
At this stage of the prayer the diviner makes an invocation to the orishas. The fundamental orishas and their order are Eleggua, Oshun, Yemaya, Shango, and Obatala. The order of calling the orisha is as follows. An Italero of Oshun will call on the gods in the order Eleggua, Obatala, Oshun, Shango and Oshun. An italero of Shango will call on the gods in the order of Eleggua, Obatala, Yemaya, Oshun, Shango. An Italero of Eleggua will call on the gods in the order Eleggua, Obatala, Oshun, Yemaya, Shango, Eleggua.
The prayers are as follows:
Mojuba, mojuba Eleggua, mojuba y bendicion
Mojuba, mojuba Obatala,mojuba y bendicion
Mojuba, mojuba Yemaya, mojuba y bendicion
Mojuba, mojuba Oshun, mojuba y bendicion
Mojuba, mojuba Shango, mojuba y bendicion
We come to you all today on behalf of ____(client name)
Who has come to consult the oracle of the orishas
We ask for the ache to proceed and make
Contact with Olorun, egun, and orisha on his/her behalf
Let the results of this consultation be beneficial to him
For me as a diviner, and for all those present.
After this the diviner should start a prayer to the orisha whose cowries is being used for the divination, which is usually that of Eleggua.
Eshu Elegba Olo gbogbo no mirun ita
Algbana bab mi unlo na buruku mitosi le
Shonsho kuelu kuikwuo odi kosi ofo, kosi
Ejo, kosi arun, ni oraku mi gbogbo omo nole
Fu kwikwo. Adupe, baba mi Elegba
Owner of the four corners of the world.
Let there be no illness, let there be no death
In the name of those present, we thank you our father Eleggua
The next step the diviner says a prayer to banish all the evil osogbo that may hinder in the consultation.
Kosi ika. Kosis of. Kosi ano. Kosi inya
Kosi fitibo. Kosi akopa. Kosi inya. Kosi fitibo
Kosi akopa. Kosi tiya, kosi araye
Kosi gbogbowan osogbo unlo. Fun ire owo
Ire omo. Ire anku babaw. Ko un soro ofo
Pa oda oda pa ofo. Ko un sor ofun
Mabobe ofun
May death and misfortune be banished forever
May evil tongues be banished.
May bad arguments cease.
May lying lips cease their tongue
May evil mischief and discord be banished
May there be no more war
May there be no more hunger
May there be no more fights
May there be no more strife.
Once this prayer has been said the diviner still holding cowries and money in his left hand touches the client body in the main center of ache, while naming each part as he goes along.
Ori inu – head
Eshu ni pacuo – the back of the neck
Esika meji – the shoulder
Okokan – the hearth
Ina – the stomach
Akwa meji – the arms
Onukun meji – the knees
Elese meji – the feet
Owo osi owo otan ono wale – hands
After this the Italero gently places cowries and derecho in the clients hand. The orisha are now awaken and ready to listen to the client. The client may speak aloud his case or reason or question for which he or she has come to consult the orisha.
The Italero then takes back the shells from the client, he raises them in his left hand and says “Ochareo”, which means “we join to the orishas”. The shells are cast to the mat, while all those present say “Adache”, which means “of our own free will”.
The first odu is marking the shells falling mouth up and it is counted and written down. The diviner once again picks up the hand of shells, putting the dorecho(money) to the right of the mat beside the ibo, and cast them again calling “Ochareo”, while all those present answer “Adache”. This second odu is counted and marked on paper beside the first, creating a composite, or omo, odu. For example if the first odu that fell was seven, it is named Odi, and the second that fell was three, Ogunda. The composite odu is 7-3, and it is named Odi Ogunda. The oracle is now opened and the diviner must now use Ibo to mark the orientation of the oracle.
Summary Analysis
The touching of the diloggun to the client body from head to feet is equivalent to making contact to the seven spiritual centers, glands, or chakras of the human body. These are the centers that link the physical body of man to the spiritual. At the top of the head is the pituitary, the forehead is the pineal, the back of the neck is the Thyroid, then the heart center, the solar plexus, the reproductive center. In this step energies from the client are transferred to the cowries then to the orishas.
Spirituality is basically energies in motion from one state to the other. Energy is absorbed from one thing then is transferred or relocated elsewhere. Energy from food and drinks replenish the human body, so is the flow of the energies between matter and spirit. It is similar to the concept of converting trees to paper and sand to glass.
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Beth, Resh, Kaph, Tau
BARAKATA .... may blessing be upoon you
Ken Nunoo... The scribe of the gods
Friday, June 18, 2010
The seven African gods, oracle of the orishas
The seven African gods, Diloggun, Divination
The symbols of Ibo are eight. The Ibo are the objects that are used in the divination to determine Yes or No answers to questions. (1) efun (white powdered chalk, crashed eggshells) ,(2) black stone, (3) two bound cowries ,(4) a seashell, (5) a piece of bone ,(6) a seed ,(7) a dolls head, (8) a piece of broken china or pottery.
The client’s name is written on paper so it can be referred to during the prayer (mojuba). First the diviner takes the efun and rubs it over both hands until the palm, fingers, and thumbs are covered in white. This is done to the client as well (one must have clean, pure hands before handling the shells of an orisha).
Now the client is instructed to take the small fee usually $21 and fold it tightly into a small ball. The client crosses himself with it marking the four quarters of the body and gives it to the diviner. The Italero draws a circle on the ground marking a double line at the four cardinal points east, south, west, north.
Before praying, a jicara of fresh water is carried in the left hand, and using the fingers of the right, three dashes of water are splashed before the spirits shrine with the following words.
Omi tutu; ona tutu, ache tutu, Tutu ile.
Tutu Laroye. Tutu Ariku Babawo.
Fresh water, freshen the road to the orisha.
Refresh my powers; freshen my home,
Freshen Eleggua in his path of Eshu Laroye.
Bring us freshness that has no end.
After this the diviner takes the sixteen cowries and adds to it the money given by the client and these are all rubbed together. All these are rubbed between the two hand to awaken the soul that sleeps in the cowries. As they are being rubbed the following prayer is recited.
Mojuba Olofin. Mojuba Olorun. Mojuba Olodamare.
Mojuba Olojoni oni odun mocuedun. Olorun Alabosudaye. Olorun Alabosunife.
Olorun Alaye. Olorun Elemi. Olodumare oba aterere Kaye. Olodumare, mojuba gbogbo iku imbelese.
Olodumare, Ibae baye tonu. Mojuba atijo ojo. Mojuba atiwo orun,
Mojuba oyai odun, oni odun, odun ola. Mojuba orun, Mojuba Oshukwa. Mojuba ile ogere a took jeri.
We pay homage to God the creator of heaven and earth. We pay homage to the sun. We pay homage to the moon. We pay homage to the clouds. We pay homage to the rain. We pay homage to the sea. We great Olorun. We pay homage to the earth. We pay homage to the souls of our ancestors who are departed. We greet you Olodumare. We are grateful for this day and to all we have we give thanks to God All Mighty.
Summary Analysis
Energy can neither be created nor destroyed but can be transformed from one state to another. Material energy can be exchanged for spiritual energy (blessings) and spiritual energy can be transformed into material energy. To receive something from the spiritual plain and for it to work for you, whether it be knowledge, healing, or any kind of blessings one must give something of material value in exchange. This is applied in churches of today in the form of tithes and in ritual as an offering of some kind. A spirit does not have free will and cannot do anything as such of their own free will,hence it is man that must first initiate the cycle of material offering that is transformed by the spirit into a spiritual blessing. In that case, it is not the spirit that complies to your wish by its free will but you are the cause and recipient of your own actions, for the energy that was used in the whole process came from you in the first place , but not from the spirit. Hence the bottom line is, a human being may do something for you for free, but a spirit never will.
On the altar are three objects of a lighted candle, a jar of water, and a lit cigar. These objects correspond to the three elements of lighted candle (fire), water, lit cigar (air). One may substitute incense for the lit cigar for they are simply basic three elements of nature.
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Ken Nunoo... The scribe of the gods
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The Seven African gods, African, Hispanic, Religion
What is it that is fascinating about this form of spiritual practice that has enabled it take roots? We will explore the core of this religion in various steps and you can decide for yourself. I will share with you my insight and knowledge of this religion with an open mind and point out the guide posts. For when undeniable spiritual power manifests and expresses itself one cannot help but to admit that there is a force of some kind in this religion.
I will give you the knowledge and practice of this religion, but it does not mean I endorse it in any way, but spirituality of all kinds is my specialty and I make it my business to know the heart and core of its practice. This religion was carried to the Hispanic islands during the slave trade, when women hid the cowrie shells in the hair and other areas. They held on strongly to their belief in their African gods and pretended to practice Christianity under the guise of the catholic saints. And today, it has flourished in some miraculous way across the continents. It has spread without force or cohesion from its practice unlike the way some other religion spreads through war and forceful accept or die concept . Its inherent power to spread on its own even indicates that there is a force of power behind the practice of this religion. While some religions are diminishing in size at an alarming rate, this religion is taking root, and I am probably the first to bring it over the internet.
The names of the seven African gods are: Obatala, Yemaya, Oshun, Shango, Eleggua, Ogun, Oya. The gods in the Yoruba language are referred to as Orishas. Each god has three objects known as Otanes that are sacred to the god. 1) stones 2) metals 3) cowries. The stones are what sacrifices are made on, the metals are the particular metal sacred to the god, the cowries are the shells that are used for divination. The process of divination of casting shells is called dillogun.
Each of the gods has sixteen cowries excerpt for Eleggua who has twenty one cowries. When casting the divination only sixteen cowries are used from each god. The sixteen cowries are picked at random and the remaining ones are put aside.
When the dillogun is cast or the shells are thrown, the results are known as Odu, and each odu has a name and a number. The cowries has an opening on one side and they are known as the mouth of the orishas (gods). When the cowries is cast the results are recorded by names and number. OKana (one mouth), Eji Oko (two mouths), Ogunda (three mouths), Frosun (four mouths), Oche (five mouths), Obara( six mouths), Odi (seven mouths,Eji Ogbe(eight mouths),osa (nine mouths),Ofun(ten mouths),Owani(eleven mouths),Ejila shebora(twelve mouths),metanla(thirteen mouths),merinla (fourteen mouths), Marunla(fifteen mouths),Merindilogun(sixteen mouths)
The diviner of the practice of this religion are known as Italero, and can be anyone who is actually performing the divination. The italero first awakens the spirits within the cowries with prayers or litany known as mojubando. Two throws are required to extract the parent odu known as Omo odu. The first throw name the paired odu and the second throw modifies the first narrowing the reading down to 1 of 256 combinations offered by the oracle.
For example if the first throw shows nine open mouths the paired odu is Osa. Casting the cowries a second time, if the diviner counts three mouths, the odu is Ogunda has fallen. The first casting is modified by the second the rsulting odu is named Osa Ogunda. Each of these Odu form a spiritual organism, a complete entity that forebodes various blessing (known collectively as Ire) or misfortunes (known collectively as Osogbo).
The qualities of Ire and Osogbo must be extracted from the Odu once the composite letter has been cast. This is done by using eight ibo (divination tools). Depending on the question asked these eight Ibo can be used in an infinite number of pairing. Together the diviner and the client manipulate the Ibo to determine the direction of the Odu.
Summary Analysis
As Shakespear once said, that which is called a rose will smell as sweet, if it is called by any other name. God said I AM THAT I AM meaning God remains the same regardless of who or what we think he is or by whatever name we call God. There are many spiritual forces and beings in our universe, and there are as many names of God as they are people and spirits in the universe. For a spirit or an angel or human being to exist a name of God must be within that individual or spirit. The name may not have the same power as the supreme creator, but the name is nonetheless a name of God. Whether that spirit is a good spirit or a bad spirit, regardless of its nature, the name is a name of God on a lower level than the supreme creator, and has some kind of power in it for a specific function. The name of a spirit or cannot be translated into any other language for that spirit to respond to that name. For in the spiritual world a spirit by the name Peter is not the same as the one by the name Pedro, unless that spirit tells you so, for Pedro could be the name of another spirit with totally different functions from that of Peter.
Spirituality is a science just like our physical science, and the main ingredients are 1.) the name of the
Spirit (2). Number (3). Color ( 4). Plants, herbs and flowers (5) metals (6) element (7) Animal
These seven basic characteristics identifies the spirit or man for everyone whether man or spirit has a name. (2). Everyone has a unique number derived from their date of birth, and hour of birth (3). Everyone has a color (4). Everyone whether man or spirit is attached to certain plants, herbs or flowers. A human being depends on food to live. (5) Everyone is connected to a metal of some kind, whether gold, silver, copper, iron, tin, mercury, lead. If you are wondering , we wear jewelry, use transportation , use electronic equipments; these are metals(6) Everyone is connected to one or more of the elements of fire, air, earth, and water . Humans breath and drink water basically (7) Everyone is connected to some kind of an animal, whether it be a fish in the sea, a fowl of the earth or the creature of earth. A human being is flesh a blood.
Through these seven channels both man and spirit share all of nature and are intertwined. To know any or all of these about a person or spirit is to narrow your focus to the identity of one individual or spirit.
In the next article we will examine the steps and prayers that awaken the spirit within the cowries and to cast the dillogun (divination).
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BARAKATA .... may blessing be upoon you
Ken Nunoo
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The Hebrew word God (EL)
The Hebrew word for God is (EL), which is the root of the word Elohim. These two letters written in Hebrew as Aleph, Lamed (AL), is the same word used in Arabic as the word God (Allah), which also has it’s root in the two letters (EL) or (AL). These two letter alphabets also you will notice has been affixed to many names and words in order to give it a divine origin.
Aleph has a numerical value of zero, first position and lamed has a numerical value of eleven, and the twelfth position of the Hebrew alphabets. There are twenty two letters of the Hebrew alphabets with Aleph as the starting point and Tau as the last letter with a numerical value of twenty one and the twenty second position.
When the ancients discovered that the word God is EL they began to affix these two letters to just about any name to give it a divine meaning. It is from these two letters EL that give meaning to the names of most of the angels as known to us. Michael meaning "who is like unto God". Michael, with the last two letters of EL connects the word God to the meaning of the word. Raphael, meaning "God is my healer". Here again Raphael derives it’s connotation to the word God from the last two letters EL connected to the word. Ariel, meaning "Lion of God", derives it’s meaning from the last two letters of EL affixed to the name. Gabriel, meaning "God is my strength", derives it’s meaning from the last two letters EL affixed to the name.
The Arabic language uses the letters AL instead of EL but both have the same meaning for the EL is actually written as AL. So a word like Michael in Hebrew becomes Mich’al in Arabic. A name like Gabriel, becomes Gabri’al in Arabic , and carries the same meaning as that of Hebrew.
From this pattern the Arabic God Allah is actually the Hebrew God Eloah for these two words are spelled exactly the same way in both Arabic and Hebrew. Eloah is spelled Aleph, Lamed He in Hebrew which appears as ALH in written text. Allah is written as Aleph, Lamed, He and pronounced as Allah. Here we notice that Eloah and Allah are one and the same.
Here are few other examples of the use of the word God in the old testament bible. The word Adonai in Hebrew means Lord, and whenever you come across the words the Lord God of hosts, it is written in Hebrew as El Adonai Tzabaoth. Another example El Shaddai is God Almighty. Elohim Tzbaoth is God of Hosts. Elohim Gibor is Stength of God.
The EL affixed to the names of the angels is similar to the way we add a last name to a first name, but in the case of the angels the names first and last are combined as one. Hence the word Michael is actually two words of Micha EL. Mica is mirror or likeness in Hebrew hence Michael took on the meaning of likeness of God, or who is like unto God.
In all these instances we become aware that the one God, expresses and manifests himself through many and the countless number of hosts. If we go back into the root of the source, we are all actually sons and daughters of God, for we are from the seed of God. Adam and Eve, supplied the physical flesh that we inhabit, but it was the seed of God from which Adam and Eve were made in the first place.
From this perspective a name of God which is the seed of God is connected to every living thing visible and invisible , both man and angels. It can be deduced that it is these names of God that is the true living and driving power in living beings. Indirectly speaking, human beings are gods in the making, evolving on the path to become gods, for within us is the seed of God.
We know of the supreme name of God as Yahweh, but from the above analysis God has names connected to every living being and each of these names is unique. It is not necessarily a name with the last two letters ending EL for this is a concept derived by man’s analysis. How many names of God are there, will be a question of how many human beings, spirits and life forms exist in the galaxy. For every single life form existing in the galaxy is connected to God and as its source and a name of God is connected to that being.
The names of God are holy and mighty, for it is the life, strength and eternal power within a creature. We have been fortunate through Christ to know of one of the names of God as Yeheshua, but that is not all there is. Every human being has a name of God also, we just do not know it yet. When the name of God within a man or woman unfolds on earth, then a god is born among mankind.
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The sons of God, Genesis
The question has often been asked who are the sons of God mentioned in the bible of Genesis chapter 6, verses 1 – 7. In the new testament the son of God is associated with Jesus, so is there a connection between the sons of God of the old testament and the son of God in the new testament? Some say they were aliens, some say they were angels, others have many theories. Here is my point of view on this subject. To begin this analysis let us first review the text as written in old testament.
1 And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them,
2 That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.
3 And the LORD said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years.
4 There were giants [nephilim] in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.
5 And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
6 And it repented the LORD that he had made man on the earth, and it grieved him at his heart.
7 And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repented me that I have made them.
To answer this question let us take a look back thousands of years before Jesus was born and the language of the people at that time. The Hebrew text of the term sons of God used in the old testament was Beni – Elohim. If a person lived thousands of years ago before Christ, the correct term to refer to archangels and angels collectively is sons of God. If a person knows the difference between God and the messengers of God, that person will truly indeed refer to the messengers and representatives of God as sons of God. To properly understand that the term sons of God is referring to archangels and angels is to understand the trinity in heaven.
The trinity is like a family on earth, a father, a mother, and her children. Every living creature whether spirit or man or animal forms a trinity, for each living being is connected to a male and female gender. The structure is the same all way down to the atom, which is neutron, proton and electron. Every living being on earth or in heaven has a mother and a father from which they come from. God the mother as mentioned in the old testament is Elohim, God the father is Yahweh, the sons of God are the angels. This is the original trinity in heaven before human beings started to ascend to heaven to become ascended masters, or gods.
Every living being was created as a male and a female companion as Adam and Eve, for even the angels were created male and female, even though they do not reproduce. Everyone was made with a companion, some use the term soul mate, or twin flame, but nonetheless each being has a permanent male or female companion for eternity.
Many people have ascended into heaven before Jesus; examples were Enoch, Elijah and some others that we do not know of. Let us keep in mind that a man as a human being that ascends into heaven carries with them their immortal body and has free will. A human being that ascends into heaven becomes a god, but the person is not God the creator or father. The term god refers to human being that has become immortal, can create life and give life and has powers and authority that exceeds that of an archangel. A god has power over angels and archangels but God has power over a god.
From this perspective an ascended master occupies a position that becomes second command to God and is assigned duties and rules as such. The ascended master who is now in heaven now occupies the position of son of God, or representative of God. When Jesus ascended to become a god, he occupied the position of son of God, but not the same kind as referred to as the angels and archangels. To refer to Jesus as son of God is correct but it is also a shallow term for that is also a reference to the angels. It is correct to say that Jesus is a son of God, but even more than that he is a god. God the father Yahweh chose Jesus as his son and gave him a name as Yeheshua. The highest name is the name of the father which is Yahweh, the second highest in that chain is Yeheshua. Jesus at this time represents God, but he is not God the father, for Jesus said so himself many times by referring to the father. The statement made by Jesus that if you have seem him you have seen the father is a misunderstood statement. In present layman terms children look like their parents, and to see a child is almost equivalent to seeing how their parents look like. Jesus is not claiming to be God the father, for he gives credit recognition and honor to the father. Christians must be careful not to offend the father, Yahweh in his first commandment given to Moses. The children in a family do not have the same or equal power as their parents, for without the parents the children will not be in this world. Similarly, in the trinity the powers are not equal, for the son or the angels do not have the same power as the father.
All human beings will eventually ascend to occupy their position in heaven as gods, but for now we have to go through the cycles of evolution before we get to that stage. The main distinction between Jesus and the other ascended masters is, the name of Jesus which is Yeheshua has power, whereas the names of the other ascended masters do not have power. There is no power in the names of St Germaine, or Enoch or Elijah or John, but there is power in the name of Yeheshua. What I mean by power in a name is, can the name compel an angel or a spirit to act through the mention of the name. In spirituality all that matters are the names with power, not the being behind the name.
To effectively be able to do any kind of spiritual work, a person has to use a name that has power to move the angels or spirits to act. There are many such names of God or gods, but for now to know even one of such names is sufficient. The power of a name is limited to certain angels assigned by God to work through that name, hence it has limitations. Meaning, a name of God that has power is not a universal antidote, and can do only things that are limited to the angels that respond to that name. God does not grant universal power to one being, he has spread his name and powers through many countless individuals from the past which our present generation is not aware of.
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Jesus Christ, John,Revelation,Seven heads, and Ten horns
Is the book of revelation of Jesus Christ to John referring to events and signs of the past present, and future? There is a consistent reference to the numbers 7, and 10 such as the seven heads and ten horns. Ken Nunoo Musician, and aouthor of the books The Seed Master, and Trinity of Lights, notes that this pattern of seven and ten seems to be consistent with past events in the bible and seem to give us knowledge of the rhythm of our universe.
The numbers 7 and 10 have a corresponding analogy to the kabalistic tree of life, describing the 10 stations and choir of angels. In the parallel logic, the ten is actually 3 and 7. meaning the Trinity of God govern the seven spirits. This pattern seems to be the rhythm of the years and cycles of events in the lives of individuals and of countries, and probably all of nature.
The cycle is 7 years of activity, followed by 3 years of rest, then again 7 years of activity followed by 3 years of a period of rest. An example will be a period of 1990 – 1997, 1997-2000, and 2000-2007. These patterns which I will call Alpha waves flow in the pattern of sine curve.. Starting from zero point, it takes seven years to climb upwards. The peak resting period is 3 years, the takes another 7 years to descend, then rests at the bottom for 3 years gathering momentum to climb upwards for the next seven years. Another example is in Genesis 1, where God created the universe in 7 days and rested on the 7th day.
This rhythmic pattern is similar to that of the heart beat of humans as well as that of nature. Whereas human heart beat ticks in seconds, that of nature takes take years. Observe the heart beat of patients in a hospital computer monitor, and notice the pattern.
There are seven heads and ten horns on the kabalistic tree of life. Three of them form the God head, which govern the seven below. Moving the flow of this direction of thought, there will be actually 10 days in the week of seven days of activity and three days of rest. The month of 30 days will be actually, three weeks not four weeks. The year of 365 days will be 36.5 weeks or 37 weeks in the year.
Revelations Chapter 13 1-17
1 And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars:
2 And she being with child cried, travailing in birth, and pained to be delivered.
3 And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads.
4 And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman who was ready to be delivered, for to devour her child as soon as it was born.
5 And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.
6 And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.
7 And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,
8 And prevailed not; neither was their place found any more in heaven.
9 And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceives the whole world: he was cast out into the earth, and his angels were cast out with him.
10 And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.
11 And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.
12 Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhibiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knows that he hath but a short time.
13 And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child.
14 And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.
15 And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood.
16 And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth.
17 And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.
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Beth,Resh,Kaph,Tau
BARAKATA... May blessing be upon you
Ken Nunoo
www.kennunoo.com The Seed Master The Trinity of Lights La Semilla Maestra Music
Joseph,Pharoah,Seven years of plenty, and Seven years of famine
Does this dream from of the Pharoah of Egypt interpreted by Joseph apply to our present time of 2001 – 2007, 2007-2014?
Ken Nunoo Musician, and aouthor of the books The Trinity of Lights, and The Seed Master, offers his point of view on this subject. My interpretation of this in our present time will be relative to each individual and to each country. If you have had seven years of plenty from 2001-2007, then expect to have seven years of famine from 2007-2014. If you have had seven years of famine from 2001-2007, then expect to have seven years of plenty from 2007-2014.
Genesis Chapter 41 1:32
1: And it came to pass at the end of two full years that Pharaoh dreamed: and, behold, he stood by the river.
2: And, behold, there came up out of the river seven well favored kine and fat fleshed; and they fed in a meadow.
3: And, behold, seven other kine came up after them out of the river, ill favored and lean fleshed; and stood by the other kine upon the brink of the river.
4: And the ill favored and lean fleshed kine did eat up the seven well favored and fat kine. So Pharaoh awoke.
5: And he slept and dreamed the second time: and, behold, seven ears of corn came up upon one stalk, rank and good.
6: And, behold, seven thin ears and blasted with the east wind sprung up after them.
7: And the seven thin ears devoured the seven rank and full ears. And Pharaoh awoke, and, behold, it was a dream.
8: And it came to pass in the morning that his spirit was troubled; and he sent and called for all the magicians of Egypt, and all the wise men thereof: and Pharaoh told them his dream; but there was none that could interpret them unto Pharaoh.
9: Then spoke the chief butler unto Pharaoh, saying, I do remember my faults this day:
10: Pharaoh was wroth with his servants, and put me in ward in the captain of the guard's house, both me and the chief baker:
11: And we dreamed a dream in one night, I and he; we dreamed each man according to the interpretation of his dream.
12: And there was there with us a young man, an Hebrew, servant to the captain of the guard; and we told him, and he interpreted to us our dreams; to each man according to his dream he did interpret.
13: And it came to pass, as he interpreted to us, so it was; me he restored unto mine office, and him he hanged.
14: Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon: and he shaved himself, and changed his raiment, and came in unto Pharaoh.
15: And Pharaoh said unto Joseph, I have dreamed a dream, and there is none that can interpret it: and I have heard say of thee, that thou canst understand a dream to interpret it.
16: And Joseph answered Pharaoh, saying, It is not in me: God shall give Pharaoh an answer of peace.
17: And Pharaoh said unto Joseph, In my dream, behold, I stood upon the bank of the river:
18: And, behold, there came up out of the river seven kine, fat fleshed and well favored; and they fed in a meadow:
19: And, behold, seven other kine came up after them, poor and very ill favored and lean fleshed, such as I never saw in all the land of Egypt for badness:
20: And the lean and the ill favored kine did eat up the first seven fat kine:
21: And when they had eaten them up, it could not be known that they had eaten them; but they were still ill favored, as at the beginning. So I awoke.
22: And I saw in my dream, and, behold, seven ears came up in one stalk, full and good:
23: And, behold, seven ears, withered, thin, and blasted with the east wind, sprung up after them:
24: And the thin ears devoured the seven good ears: and I told this unto the magicians; but there was none that could declare it to me.
25: And Joseph said unto Pharaoh, The dream of Pharaoh is one: God hath showed Pharaoh what he is about to do.
26: The seven good kine are seven years; and the seven good ears are seven years: the dream is one.
27: And the seven thin and ill favored kine that came up after them are seven years; and the seven empty ears blasted with the east wind shall be seven years of famine.
28: This is the thing which I have spoken unto Pharaoh: What God is about to do he showed unto Pharaoh.
29: Behold, there come seven years of great plenty throughout all the land of Egypt:
30: And there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt; and the famine shall consume the land;
31: And the plenty shall not be known in the land by reason of that famine following; for it shall be very grievous.
32: And for that the dream was doubled unto Pharaoh twice; it is because the thing is established by God, and God will shortly bring it to pass.
Beth,Resh,Kaph,Tau
BARAKATA.. May blessing be upon you
Ken Nunoo
www.kennunoo.com The Seed Master The Trinity of Lights La Semilla Maestra Music
